Desiderius erasmus quotes discourse on free will

  • Here, Erasmus makes an argument common to the Renaissance humanists, whose work he had read.
  • Erasmus defines free will: "By freedom of the will we understand in this connection the power of the human will whereby man can apply to or turn away from that.
  • He also held to the Catholic doctrine of free will, which some Reformers rejected in favor of the doctrine of predestination.
  • Discourse on Free Will: Desiderius Erasmus and Martin Luther 9781350284920, 9781780938233

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    Preface to the Bloomsbury Revelations Edition

    John Milton and Thomas Hobbes; William Blake and Thomas Paine; George Orwell and Isaiah Berlin—history is full of pairs of great thinkers who lived through the same events, pondered the same problems and yet, frustratingly, irrecoverably, never engaged directly with one another. It is all too rare for the most influential minds of any age to confront each other seriously and earnestly, and it is usually up to the lesser lights who write the histories to try to imagine what they would have said. Just occasionally, however, it happens. This book encapsulates one such occasion: a momentous clash between two intellectual superstars, men who were not merely scholars but figures of towering political importance. Erasmus: shrewd, parsimonious, peripatetic, a man who combined a vicious satirical wit with a deep moral seriousness, and a man with an excellent sense for exactly when and with whom it was wise to pick a fight. By the late 1510s, he had become the most celebrated scholar of his age, a man for whose attention kings jostled. And Luther: a churning, restless mind enchanted with paradox, ravished by his experience of G

    Discourse on Free Will: Erasmus & Luther

    September 29, 2016
    This is probably the worst translation of any work of philosophy/theology I've ever read, and I'll tell you why. It's not the translation (the English is impeccable). It's one tiny little footnote about halfway through Luther's bit on the free will. You'll find it on page 127. It reads "The Major portion of this chapter in Luther is a detailed exegetical analysis of many scriptural passages. These have been omitted here."

    I was flabbergasted when I saw that. Who... in a translation which seeks to PRESENT SOMEONE ELSES ARGUMENT... OMITS THE MAJOR PORTION OF THEIR ARGUMENT!

    In the introduction the book says that Luthers "Bondage" is 4 times longer than Erasmus's diatribe, but in this version its probably the other way around, and now we know why. I picked this up because I wanted to get down and dirty with the arguments these two make and judge for myself between them, but this just stunned me. I wasted all that time, reading this guys book, only to find out he actually cut out a huge chunk? Not just A huge chunk, but THE huge chunk. The piece where he actually makes the argument! Holy smokes. I don't even know what to say to that. It's not even subtle either. The whole book jumps, you can feel Luther building u
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  • Erasmus' On Straightforward Will: Conceptual Perspectives Use History captivated Spirituality

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